Tag Archives: christianity

Faith Enough to Forgive

Jesus said to his disciples, “Stumbling blocks are sure to come, but woe to the one through whom they come! It would be better for him to have a millstone tied around his neck and be thrown into the sea than for him to cause one of these little ones to sin.”

“Watch yourselves! If your brother sins, rebuke him. If he repents, forgive him. Even if he sins against you seven times in a day, and seven times returns to you saying, ‘I repent,’ you must forgive him.”

The apostles said to the Lord, “Increase our faith!”

So the Lord replied, “If you had faith the size of a mustard seed, you could say to this black mulberry tree, ‘Be pulled out by the roots and planted in the sea,’ and it would obey you.”

Luke 17:1-6 (NET)

I came across this passage from Luke during my devotional time this weekend. I’ve read it and heard it so many times before, the temptation is to let my eyes glaze over it without really listening. But I did listen, and I heard something I have missed all those times before in my haste to move through the book and get on to something fresh.

Normally, my mind is drawn to the serious warning Jesus gives to anyone who might lead another into sin. This business about the millstone around the neck is tough stuff; it’s hard to get past that.

“Could Jesus be talking to me about this?” I’ll think to myself. “What if I don’t mean to lead anyone else to sin, but it happens anyways? Am I still responsible? This is kind of a scary lesson. Maybe following Jesus isn’t really for me after all; it sounds pretty risky.”

This is where my mind usually stops, but for the Christ, this is only the beginning. As if this grim admonition wasn’t enough for one day of contemplation, the lesson moves on to another tough subject — forgiveness.

Offering true forgiveness is rarely an easy thing to do, but here Jesus is making it the explicit responsibility of his disciples to hold one another accountable, and, when the time is right, to eagerly offer a warm embrace and a full measure of forgiveness. It’s as if failing in these two charges could push us down the dangerous path the Teacher first alluded to. Repentance, and then forgiveness, are the markers believers must use not only in their own quests after God, but also in any efforts to lead others to Christ as well.

Then, before anybody (I’m looking at you, Peter) can second guess what Jesus means by forgiveness, the Master tells his disciples: “Even if a man wrongs you seven times — that’s seven times in a single day — you must be ready to offer him forgiveness as soon as he comes to you. Don’t put it off! Forgive him, just as your Father has forgiven you.”

Forgiving an abstract sin in the name of Christ to help your brother or sister move forward in faith can be a great joy, but forgiving another person who has seriously wronged you personally is much harder to do. Forgiving someone time and time again, over the course of a lifelong relationship that just never seems to fall into sync is one of the most difficult tasks we can deal with — one that never gets any easier as we get more and more opportunities to practice it — but still, it can be done. But forgiving someone for a serious wrong, and then to be injured again by the same person a moment later, only to forgive him again, and then to have the cycle repeat itself seven times in one day? How can I possibly do that? The best effort I think I could muster would be to just stay away from the offending party so that I don’t lose it altogether and go off the deep end.

But that’s not the action Jesus has called us to. We can’t just sit idly by while another person flounders in a sea of ever increasing sin. We have a responsibility to reach out a steady hand and offer quick forgiveness.

I’m sure my feeble response would echo that of the other disciples: “Lord, increase my faith! I know I can’t do this without you.”

Increase my faith!

That is a prayer I have voiced many times before, though not usually in this context. Typically it is connected with another clause, such as “Increase my faith so that I can be patient and trust you, God, to show me the job opportunity you have for me.” Or “Increase my faith so that I can stop stressing over my financial situation and believe in your promise to meet my needs.” Or even “Jesus, please increase my faith so that I can step into this ministry opportunity you’ve set before me; give me the words to say, and the courage to say them, so that you may be glorified. Increase my faith!”

I’m not sure that my prayers have ever been in line with this teaching. I don’t think I’ve ever said, “God, increase my faith so that I can learn to forgive as you do. Increase my faith so that I might know, as you do, that my brother isn’t going to be a slave to this cycle of sin forever. Increase my faith so that I can understand how each small act of love chisels away a piece of the chain that’s keeping him, and me, from living in the fullness of your kingdom. Please, Lord, increase my faith.”

I have often prayed for a stronger faith to help me climb the mountains I have set my sights on. Perhaps a better place to start, if I’m really serious about growing in my faith, is here, at the place where Jesus has pointed me to. Maybe it’s best to start here, with the faith necessary to forgive; or maybe, as far as faith goes, forgiveness takes everything we have.

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Preaching Brimstone and…. Water?

Out of the Depths I cry to you, O Lord,
Lord, hear my voice!
Let your ears be attentive
to the voice of my supplications!

If you, O Lord, should mark iniquities,
Lord, who could stand?
But there is forgiveness with you,
so that you may be revered.

Psalm 130:1-4 (NRSV)

Do you ever hear something that just makes you cringe?

Maybe it’s simply a word that seems vile to your ears. Maybe it’s a harsh truth that stirs up strong feelings when you hear it brought up in casual conversation. Or maybe its a lie; you just get sick at the thought of dangerous untruths digging deeper and deeper into the social consciousness of the people you care about.

I’m not sure which category of cringe-inducing remarks this fits into, but the end result is the same: I can’t help but wince whenever I hear people, especially Christians, talk about the “Old-Testament-god of wrath and vengeance, of fire and brimstone.”

Some people I know who identify God this way are individuals with no real interest in the Lord. They have an image of a God that is cruel and vindictive — often because that is how he has been portrayed by their Christian friends — and they have made up their minds that they want nothing to do with that type of God, so they give up on him all together. My heart breaks for these people. I pray for them, and I hope that I can find a way to show them some portion of the true love that God has for them.

What is more confusing to me is how some Christians talk this way as well. They speak of one god who was legalistic, rigid, demanding and dangerous — an old god who brought down fire from heaven to consume those who displeased him — and another god who is welcoming, compassionate, forgiving and full of love — a Good Shepherd who will leave everything behind to rescue one lost sheep. It’s as if all of a sudden, God changed his mind about how he was going to run things; he changed his mind about how he wanted creation to be ordered; he changed his mind about what kind of relationship he wanted to have with his people, and so he sent Jesus to Earth to give us an update and let us in on the new plan.

This kind of thinking doesn’t make sense to me. I don’t believe God changed his mind. He has always wanted people everywhere to seek him out, to know him, to live in relationship with him and to build healthy relationships with others in order to honor him. When God revealed himself in the person of Jesus, he gave humanity its clearest and most direct glimpse at himself as part of the ongoing revelation that began at the beginning and is still unfolding to this day. In Jesus, men and women saw better than ever the love, compassion, wisdom and grace that God has for all people. That same love Jesus lavished on those he came in contact with, and the same desire he showed to live in intimate relationship with his followers, was not anything new — it had been God’s will all along, but somehow the message kept getting misunderstood; it still does today.

To be honest, not that long ago I had conflicting images of God’s judgment and God’s grace. I had a hard time reconciling the God that created the universe, that preserved Noah’s line in the flood, that lead his people on an exodus out of Egypt and established a line of priests, prophets and kings in Israel with the God who was born in a manager, lived as a homeless wanderer, built relationships with people that crossed all racial, economic, social and religious lines, and then died on a cross to demonstrate his own steadfast love for mankind. The Yahweh of the Old Testament and the Jesus of the New Testament seemed so far apart in my eyes.

Then I decided to read the Old Testament; Not just the stories of Adam, Noah, Abraham and Moses, but the sacred writings of God’s prophets and priests. Imagine my surprise when I saw the love of Christ embodied in these ancient scriptures.

If any preacher epitomizes the “Fire and Brimstone” style of homiletics, Amos is the man. The book of Amos begins with harsh words for Israel’s neighbors, who have attacked their distant cousins living across the border and pillaged cities that were living in peace. Amos declares God’s judgment will literally be demonstrated by fire raining down from heaven and consuming these people. Then he turns his sight on Israel. Because God’s people have traded in real justice and loving relationships for hypocritical religion and shrewdly-amassed wealth, they also will reap their just rewards. Yet the book of Amos isn’t all doom and gloom. It is a desperate plea to the people. Amos, again and again, calls for his listeners to turn back to Yahweh, to repent, to denounce their greedy lifestyles, to stop paying lip service to God and start living in community with one another as God intends.

The first several chapters of Amos seem to be all judgment with no hope, but don’t give up! Keep reading, and you’ll learn that even when God’s people have utterly disregarded his word and turned their backs on the needs of their neighbors, the Lord is still waiting with open arms to take them back, to call them his own children again, to forgive their sins and guide them into a better life.

Listen to this funeral song I am ready to sing about you, family of Israel:
“The virgin Israel has fallen down and will not get up again.
She is abandoned on her own land
with no one to help her get up.”
The sovereign Lord says this:
“The city that marches out with a thousand soldiers will have only a hundred left;
the town that marches out with a hundred soldiers will have only ten left for the family of Israel.”

The Lord says this to the family of Israel:
“Seek me so you can live!
Do not seek Bethel!
Do not visit Gilgal!
Do not journey down to Beer Sheba!
For the people of Gilgal will certainly be carried into exile;
and Bethel will become a place where disaster abounds.”

Seek the Lord so you can live!
Otherwise he will break out like fire against Joseph’s family;
the fire will consume
and no one will be able to quench it and save Bethel.

The Israelites turn justice into bitterness;
they throw what is fair and right to the ground.

(But there is one who made the constellations Pleiades and Orion;
he can turn the darkness into morning
and daylight into night.
He summons the water of the seas
and pours it out on the earth’s surface.
The Lord is his name!
He flashes destruction down upon the strong
so that destruction overwhelms the fortified places.)

The Israelites hate anyone who arbitrates at the city gate;
they despise anyone who speaks honestly.
Therefore, because you make the poor pay taxes on their crops
and exact a grain tax from them,
you will not live in the houses you built with chiseled stone,
nor will you drink the wine from the fine vineyards you planted.
Certainly I am aware of your many rebellious acts
and your numerous sins.
You torment the innocent, you take bribes,
and you deny justice to the needy at the city gate.
For this reason whoever is smart keeps quiet in such a time,
for it is an evil time.

Seek good and not evil so you can live!
Then the Lord, the God who commands armies, just might be with you,
as you claim he is.
Hate what is wrong, love what is right!
Promote justice at the city gate!
Maybe the Lord, the God who commands armies, will have mercy on those who are left from Joseph.

Because of Israel’s sins this is what the Lord, the God who commands armies, the sovereign One, says:
“In all the squares there will be wailing,
in all the streets they will mourn the dead.
They will tell the field workers to lament
and the professional mourners to wail.
In all the vineyards there will be wailing,
for I will pass through your midst,” says the Lord.

Woe to those who wish for the day of the Lord!
Why do you want the Lord’s day of judgment to come?
It will bring darkness, not light.
Disaster will be inescapable,
as if a man ran from a lion only to meet a bear,
then escaped into a house,
leaned his hand against the wall,
and was bitten by a poisonous snake.
Don’t you realize the Lord’s day of judgment will bring darkness, not light —
gloomy blackness, not bright light?

“I absolutely despise your festivals!
I get no pleasure from your religious assemblies!
Even if you offer me burnt and grain offerings, I will not be satisfied;
I will not look with favor on your peace offerings of fattened calves.
Take away from me your noisy songs;
I don’t want to hear the music of your stringed instruments.
Justice must flow like torrents of water,
righteous actions like a stream that never dries up.”

Amos 5:1-24 (NET)

What do you read there?

Amos reminds me, first of all, that God is inescapable. Whether we acknowledge him or not, trying to hide ourselves from God is as futile “as if a man ran from a lion only to meet a bear, then escaped into a house, leaned his hand against the wall, and was bitten by a poisonous snake.” Sounds like a scene from a movie, doesn’t it? We cannot hide our actions, or even our motives, from the one who made the stars in the sky and the hairs on our heads. This brings us to the next point, that even if God’s big plan for the world, and for my life, seems hard to decipher, it’s important to remember that the most important task he has called us to is to live honest lives, to practice social justice, to love our neighbors as ourselves, and in so doing, honor and worship him with our lives — not just with our organized religious services. “Seek good and not evil so you can live! Hate what is wrong, love what is right. … Justice must flow like torrents of water; righteous actions like a stream that never dries up.” This is the faithfulness God demands from us! This is the type of faithfulness he tried to communicate to his people through the law given to Moses, it is the type of faithfulness the ancient prophets tried to call the Israelites back to, and it is the type of faithfulness perfectly embodied in the person of Jesus.

Then there is the prophet Hosea. Working through Hosea, God took another unique approach to getting his message across to the people. While Amos courageously proclaimed God’s truth to the people until they couldn’t hear it anymore, Hosea modeled the steadfast love and forgiveness God shares with us in his own family relationships. Apparently, at the Spirit’s guidance, Hosea was lead to marry a local prostitute. After the honeymoon period, he continued preaching, and she continued plying her trade; yet Hosea was more than ready to take her back, never hesitated in forgiving her infidelity and always offered unfailing love — even to one who spurned him again and again! When the prostitute is so buried in her life of sin that she is taken into slavery, Hosea goes into town and buys her back. He pays for his own wife, like any other man in the street could, so that he can take her back home with him, forgive her once again, and try, one more time, to begin building an intimate relationship based on love, not selfish pleasure.

This is the type of enduring love the God of the Old Testament has for his people — for all people — even in the darkest of times. The writings of Amos, Hosea, Jonah and the other prophets speak of painful things — suffering, poverty, slavery and death. These hard things are a part of life, often brought into being by our own hands. These things are not God’s will for our lives, but he is committed to finding a way to work through them for the good of creation.

When Israel was a young man, I loved him like a son, and I summoned my son out of Egypt. But the more I summoned them, the farther they departed from me. They sacrificed to the Baal idols and burned incense to images. Yet it was I who led Ephraim, I took them by the arm; but they did not acknowledge that I had healed them. I led them with leather cords, with leather ropes; I lifted the yoke from their neck, and gently fed them.

They will return to Egypt! Assyria will rule over them because they refuse to repent! A sword will flash in their cities, it will destroy the bars of their city gates, and will devour them in their fortresses. My people are obsessed with turning away from me; they call to Baal, but he will never exalt them!

How can I give you up, O Ephraim?
How can I surrender you, O Israel?
How can I treat you like Admah?
How can I make you like Zeboiim?
I have had a change of heart!
All my tender compassions are aroused!
I cannot carry out my fierce anger!
I cannot totally destroy Ephraim!

Because I am God, and not man — the Holy One among you — I will not come in wrath!

Hosea 11:1-9 (NET)

The way I see it, God hasn’t changed at all.

Unfortunately, I don’t see that we have changed much either.


Exceeding Natural Limits

Relativism has grown dangerously potent. It has grasped at the heart of the church and come away with a fist full of flesh.

 

 

 

 

 

 

 

 

 

 

Then again, this is nothing new.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

1 Corinthians 1:18